Journalism, because you believe in it. ● Journalismus, weil man daran glaubt

My report in the taz:  www.taz.de/Urteile-in-Grossbritannien/!136624/

#Nicholasjacobs free.  I was one of the only few German journalists (maybe the only German at the beginning?), that went to the trial for a few days and reported on it for #TazDieTageszeitung, the only German newspaper independent and clever enough on such issues.

Because most people do not want to pay for news anymore, reading free of charge online or those free hand out newspapers,  I did not get  paid much for the many hours in court apart from one article,  but I understood that truth and information are sometimes more important, than what you get paid, especially whilst much of the UK media was taking the side of the crown prosecution even though now they claim otherwise.

I remember how on the second Monday of the trial, I was the only journalist at all observing the entire demo for Jacobs, whilst a BBC colleague with camera did a 2 minute recording and then left.

This – going to trials, listening and taking longer notes – isn’t sustainable for ever for journalists like myself, but I know what I am in journalism for. I could have continued to build a career as CEO of NGOs, but chose to go back to journalism, because of passion for truth, justice and reporting from angles others don’t, based on a solid foundation of original studies in politics, sociology and modern history, journalism and years of commitment to the media. I was also in a minority by hinting to the internal corruption of the police and the problems with the witnesses produced.

As to the issue of the events 30 years ago, I hope some sort of truth and reconciliation process could emerge for all victims of the time, those who were targets and victims of the Met and for the family of the murdered officer Keith Blakelock.

DEUTSCH

Mein Bericht in der Taz http://www.taz.de/Urteile-in-Grossbritannien/!136624/

Ich war einer der wenigen Deutschen Journalisten ( anfänglich evtl. der einzige Deutsche), die einige Tage des Prozesses gegen Nicholas Jacobs im Gericht beobachtet hatten, und einiger der wenigen aller, die überhaupt über Probleme im Fall, Polizeikorruption und unzuverlässige Zeugen von Anfang an schrieben.

Mein Honorar dafür, war mehr, dass mein Sinn für aufrichtigen und informativen Journalismus, basiert auf eine fundierte Ausbildung in Politik und Zeitgeschichte, und Jahre der Erfahrung, richtig war, als das wenige Geld was man mit dem Journalismus dieser Tage verdient. Es ist deshalb wichtig und essenziell , dass von allen unabhängiger Journalismus finanziell mitgetragen wird, sei es durch Abos oder die 10 Cent beispielsweise auf der Taz Zahleinrichtung für bestimmte Berichte, oder mindestens durch Verteilung über die sozialen Medien. So bleiben nicht nur Zeitungen am Leben, sondern vielleicht kriegen Journalisten auch irgendwann wieder genug bezahlt, so dass man es sich beispielsweise immer erlauben kann, bei Prozessen beizusitzen.

Written on mobile phone in Germany.

2013 im Rückblick einer Selektion meiner Berichte aus England

2013 durch die Sicht einer Selektion meiner Texte.

Ich hoffe, dass ich auch im nächsten Jahr wieder interessante und originelle Berichte aus Großbritannien schreiben darf.

Im letzten Jahr waren es über 100000 Zeichen in mehr als 40 Texten für vier Druck und Online Medien, die Taz, Die Jüdische Allgemeine, Die Zeit (online), und Open Democracy.  Drei Berichte wurden auch hier auf diesem Blog veröffentlicht.  Viele waren Einzelberichte aus eigener Hand und eigenen Recherchen,

Für 2014 habe ich schone einige Berichte in der Pipeline.  Neben den Themen der täglichen Geschehnisse, wird es  wird um Nachhaltigkeit gehen, Gewalt gegen Frauen und einigen jüdischen Themen, sowie Stadt und Musikkultur.

An dieser Stelle möchte ich mich aber auch bei meinen Lesern bedanken, und auch den RedakteurenInnen, die vieles erst möglich machten.

Einen guten Rutsch aus London von Daniel Zylbersztajn

This slideshow requires JavaScript.

 

A readers complaint. Does British media still lack ethics and morals after Leveson? The Peckford Place Media Disaster.

This week I received a readers complaint regarding facts that circulated everywhere in the media in the UK.  It were the names of the occupants of the house in which an alleged slave holding is said to have occurred.  Later it was suggested, that it may have had also something to do with one of the occupants former political activities.

When we run my update on the latest revelations and names on Thursday (28/11/13) in the German paper Taz, Die Tageszeitung, the German broadsheet newspaper I write for, the main reason was that the  story everybody thought they knew, had changed from merely a trafficked people story to one of people possibly being trapped by a political ideology and the person behind it, and there were also issues coming up, concerning the unresolved death of a woman in 1997, who fell out of a bathroom window subscribed to the supposed political collective.

A reader felt compelled to write and complain, why we published all these names and why with so many question-marks?   More to the point why did we publish names and circumstances that have not been confirmed yet, and were just speculative?  The “readers-letters editor”highlighted the letter and I answered it for the Saturday edition 30/11/13.  In my response I speak of different cultural norms, the fact that the British media was totally full with the names and we had a duty to report, although in the most careful language.  I thanked the reader though for raising the issue and showing that for her the pain threshold had been over stepped.

In honesty, I felt she was quite right, but the facts were totally public in the UK for days.  The same facts would not as easily have come to light in Germany though.  And I felt that the way the UK-press had addressed the story was tasteless and in part immoral too.  You have to consider here that right to privacy and anonymity are principles most Germans will defend at all costs (still paradoxically Germans have their private family names on all their letter boxes and bells in Germany, unlike the anonymous door number system here in Britain).

Papers like The Sun and the Daily Express allegedly had paid for information given to them by neighbours, who had been quiet for months and years about what they knew about the circumstances of these people next-door.  Why did a person who received over 500 letters, as we read, and lived next door, never raise the issue with any external agency, but then willingly gave  much of it or all away to the sensationalist press, allegedly for large sums of  money? And why did the mainstream press including The Guardian,  The Independent, ITV and even the BBC then build upon that data released by the sensationalists amongst our profession?

Why did British media overall not think that it was wrong to publish the alleged name of the 30-year old on Sunday evening, as well as the names of all the other occupants after that?  For sure everybody knew the women were vulnerable and facts were under investigation?

As a matter of fact on Tuesday an e-mail reached me by the Metropolitan Police asking journalists to stop speculating and stating that the revelations interfered with investigations.  Still on the very same day and on the day after that more names and facts came out and unlike the photo of the 30-year old published on Sunday with her face hidden – that publication itself a scandal – the same photo was later shown with her full profile visible, giving away any anonymity she may have preferred to keep.  That is immoral.

As a correspondent I played a role in carrying these facts forward to Germany, but only after they were common knowledge in Britain by all in the UK who read papers, or listen or watch news, and because these facts changed the facts on the grounds.

But it was hardly ethical by the British press to  reveal the possible details of women, who very much were victims and deserve society’s protection.  If the women chose to come out and talk to the media it is a different matter, but some of the facts were revealed using private and confidential letters of clearly failed neighbours (in my judgement), who did not alert supporting agencies when they could and should have done, and chose to cash in on the misfortune of their neighbours for personal gain through the hands of journalists or people who call themselves that.

I can not change the way news is made in the UK, and as a correspondent I act often reactive anyway, and  have the duty to let people in Germany know what is happening here, but I wonder if in deed I could have done it differently, perhaps not naming any of the people in spite of them being given here?  I just wonder though how it would have looked?  Most other German media also gave all the facts away.

But for Britain these are the post-Leveson-Inquiry days.  Rebecca Brooks is still in the Old Bailey being tried.

There is a reason why organisations like the BBC do usually not pay for interviews, and I think that all media should follow suit, unless exceptional circumstances ask for a different approach.  Further there must be a more moral and communal accountability in such cases.

So I must agree with my German reader.  Still I did put a lot of question marks and words like alleged, presumed, not officially confirmed in my report of the  28th of November, making it clear, the information was others guesswork.  But that was what it was at in London at the time, and the papers were full of  it.

Part of me wonders if in deed one must approach the British way of reporting in a different and novel way.  I will think about this in the months to follow. That’s my job.  But what is the job of my UK colleagues?

What is our purpose as journalists? Is it not also to help the world to become better by thinking about the mistakes of others for example?

In my opinion the second biggest headline over the last days has been missed by most of my UK colleagues- not by me:

In my report in the Taz on Monday the 25th I put my fingers clearly on the neighbours, who did not talk and sold their story.  Here was scandalous footage, one that could have altered behaviour by other neighbours to continue to be bystanders and silent witnesses to terrible abuse.  The papers should have been more full with that, than the names and photos of the victims.

Now that the intoxication of the Lambeth story wears of, it would be very much time to think about the cure for the hang-over, and perhaps get off the bottle of sensationalism in the future all together!?

 

Speaking and writing in German.

There is a way we all speak and write, it reflects upon origins, education, the environment a person lives in and of course a state of mind.  Only few people know, that there was a time when I refused to speak or write German which went on for several years…  I found out recently that it can be a often found feature of German Jewish people who or whose parents were shoa survivors or refugees and who live outside of Germany.  Luckily I came out early enough from this period and still managed to write for a national paper, but it has taken away a little bit of the former freshness of my German.  This is thus not just rustiness (by which I mean I can’t throw around with cool terms like my fellow colleagues and sometimes have to think a little longer how to put something) but also result of a very deliberate emotional temporal disconnection with German and Germany.  Writing for a German newspaper for me came as part of my own personal ability to cope with Germany and the German language again, but also I fear to say with my disillusionment that the British would judge me precisely on grounds of the German tone of language.  Given that there was no escaping the fact that I was born and raised in Germany, I began to look at the positives of that circumstance rather than the negatives alone.   I still prefer English, my fourth language,  and would call my relationship to German language as still “in rehabilitation modus.”  But the patient is getting better thanks through the life support infusion by the German paper I write most for, TAZ, the largest left of centre German daily with a traditional strong anti-racist stance, where I know some editors seem to have a feeling of comprehension and duty to Germany’s past and how it translates itself today.  I like to take claim to especially the spirit of the 1970s, and the legacy of the 1960s in Germany amongst some progressive educators and thinkers, a period itself I hear is no longer what defines Germany today.  Hence it is important that those of us who carry the legacy of the shoa as part of our family constellation remain conscientious writers and speakers and in German and to Germans and beyond in the way that only we can.