A Better Song For Peace

A Better Song For Peace

Why the popular Israeli peace song Salaam was never good enough, and a simple step to make it better!

by Daniel Zylbersztajn

A version of this featured in the bi-monthly Liberal Judaism Today Nov. 2018-Dec 2018.

A Jewish synagogue congregation in North London is sitting together in the late afternoon on Yom Kippur, the highest and holiest holiday in the annual Jewish calendar, and after a themed afternoon discussion on old, and new forms of music, the likes of Avinu Malkeinu, Kol Nidre, Sim Shalom is preparing itself for a new version of a quite familiar Israeli tune.

This song is one of the more modern standards, not essentially only sung at Yom Kippur, and also not part of a religious liturgy. Nevertheless, it is found in many services and Jewish youth meetings throughout the world. The last time that song was played publicly to a UK crowd happened to be at the large Manchester Jewish protests against anti-semitism. No, it is not Leonards Cohen’s Hallelujah, sampled to old verses, but another song.

After an introductory explanation, the congregation starts to sing the familiar words and melody. But then there is a sudden change, that is the bit that is new. Was this really a Jewish Hebrew speaking congregation uttering these words? Something with that Hebrew they just sang sounded different. Surely they had a go at an older Aramaic version or something of the kind?

“Salaam” you could hear about 30 voices from the inside.  No, there could be no doubt, it was definitely not Aramaic but Arabic. Whoever listened carefully and attentively from the outside, would have thought that the old building they were passing, hosts an afternoon for Syrian or Iraqi refugees, maybe a Palestinian cultural group, perhaps?“

The Hebrew song Salaam by the Group Sheva and their now independent since time memorial dread-locked Israeli songwriter Moshe Ben Ari has become one of the most popular peace songs in Jewish circles, the Maccabeats a famous Jewish acapella group did a version amongst others.

The song expresses the hope for and self-assuring certainty of a future of peace and presumably is to be understood as a symbol of outreach. It calls not just for peace as “Shalom” in Hebrew, but for “Salaam” in Arabic. Many think of it as a modern song, that is quite progressive. After all, it is unusual to sing a Jewish song with elements of Arabic?   Explain that to the many Jewish communities who used to live for millennia in Arabic speaking areas.

The song reaches out indeed to non-Jewish and Arabic speakers, most likely imagined to be Palestinians. But in spite of its reach and acceptance, the song is missing something that it actually pretends to have, but has not. Yes, in spite of its Arabic, the song does not quite work as a peace song. If you are one of the happy go fans of the tune, read on.

Until 2010 I worked for a stretch of a total of five years as the UK press and education officer for Oasis of Peace UK, the British arm of the peace village Wahat-al-Salam ~ Neve Shalom, where Israeli Jews, Palestinian Christians and Muslims with Israeli citizenship have lived together since the 1970s. The village is based in the former no-man’s – no wo*-man’s land, that once was the border between Jordan and Israel up until 1967. It is owned and leased, literally free of charge, to the community by the Latrun Monastery. If you believe in symbolism, consider that at the foot of the monastery the State of Israel harbours its national tank museum inside the former British fortified station, which after 1949 became inhabited by Jordanians and a trouble spot, until Israel over-run the territory in the 1967-War.

Language is an important aspect to the residents of the peace village. The village, its school and other institutions are all bilingual and binational, serving the local three main faiths, Judaism, Islam and Christianity. The conflict transformation centre in Wahat al-Salam – Neve Shalom, it is called School for Peace, is visited by people from across the region who engage there in mutual in-depth encounters with the other, sometimes for the very first time.  It operates in Hebrew and Arabic on equal terms.

In this mutual village of Jews and Arabs a  lot of thinking has been spent there on the power of language, and so it is no mistake that the original name Neve Shalom, which means Oasis of Peace,  eventually became Neve Shalom ~ Wahat al-Salam, and then the other way around Wahat al-Salaam ~ Neve Shalom, significantly the Arabic first, before the Hebrew after lots of debates.

In Israel at least, Hebrew is now the only official language, a recent change by the Netanyahu-led coalition. Before that, Arabic and Hebrew had, legally speaking, but not in practice, a more equal status.

Most Palestinians with Israeli citizenship and many in the West Bank and Gaza speak Hebrew. This is because it is not only important to get about in Israel,  it can avoid being misunderstood and get into trouble.

In the School for Peace, conflict transformation workers operate in Arabic and Hebrew on equal terms. Arabic amongst Jewish Israelis is less far-spread, although some speak Arabic due to their backgrounds. There are still many people about, who were born in Iraq, Libya or Egypt for example.  Others acquired Arabic as a foreign language, after all, it is the lingua franca in the Middle East. But many do not speak Arabic at all.

Without going further into this, It is clear that speaking each other’s language, in an area rive with conflict, being able to communicate on equal terms is the fundamental basis for any meaningful exchange to take place. In order to live or work in Wahat al-Salam ~ Neve Shalom, one must be able to speak both languages, primary children there learn both languages.

When I heard Salaam for the first time, given my years of working for the peace-village, after actually liking it, because of its aspirational wish, I actually felt it was in fact too one-sided, in spite of its reach. There is but one word in Arabic in the song, Salaam. Hence the song remains clearly a Jewish Israeli song. You would not have an Arabic speaker sing it as their own, because most of it is in Hebrew.  As said, there are all sorts of versions of the song circulating, Yonah Urfali a Jewish religious singer claims the song for a more Jewish internal purpose (see here) that appears to have less to do with seeking outreach with Palestinians, it seems. Still, it has been used in Mexico at an initiative in 2014 as a peace song for all, as it was sung in Australia at the Woodford Festival, and in Ohio during an international peace summit alongside an English translation.  There are many other versions on youtube if you care to look.

However, the question I asked my self, was, that if it was meant to be a peace song that reaches out, Jewish Israelis, Jews, in general, reaching out to Arabic speakers,  how does one allow Arabic-speakers to also take ownership of the song, and to reach out to Hebrew speakers and Jews? How does it become a regional peace song for all on both sides, and not just a song of the ambition of Jewish people and Israelis who sing it, but a song of a shared common future in peace?

Some ten years ago the Israeli singer and musical performer Shlomo Gronich released Havenu Shalom Aleinu – Ma Ana Ajmal Min Salam, an initiative in which Jewish Israelis and Palestinians performed the named peace song together in Hebrew and Arabic.  In February 2018, Jews and Palestinians sang together One Day in English, Arabic and Hebrew in Haifa.  Perhaps then, all that was needed for the song Salaam was a little translation job, to change the language around and set the main part in Arabic, and let the refrain call out for the Hebrew Shalom?

It was worth a try. I decided two Arabic, Hebrew and English speaking real peace-makers for a translation of the song Salaam into Arabic. Rayek Rizek, the Palestinian author of the biographical book Anteater and the Jaguar, published first last year, and long-term resident of the peace village Wahat al-Salam ~ Neve Shalom, who also runs the cafe at the entrance of the village, provided me with a translation. Then I had it verified independently by Raphael Luzon, a famous Libyan Jewish exile in the UK, who is likewise well known for his intense efforts in Arab-Jewish relations and exchange. Already in the translation, the song had thus been operated on by peacemakers.

There it was Salaam in Arabic, with the refrain calling for Shalom, it did not even take long. With the aid of a transliterated version, it found its way first as a modest suggestion as a future contribution for the synagogue’s newsletter. This was until Tamara Wolfson, a US-trained Cantor, who recently became the first Liberal female Cantor of Britain who serves my Jewish community, Kehillah North London, asked me to present the song on Yom Tov, because she was going to discuss musical changes and variations of well known Jewish songs.

After an explanation and a read through the Arabic, on a stomach that had been empty since the evening before, the words became finally a song, first somewhat cautiously, then stronger with the whole congregation part-taking. “Od yavo shalom aleinu – Sayati alslam ‘elayna,” Peace, will still come upon us, the resounding hope could not be clearer.

Peace requires, as the song may have intended, the involvement of more than but one side. But in its original form, the song Salaam was not yet equal. The current change may be small, as the song has not many words,  but it is still quite significant. Now it is the perfect peace song, the Arabic calling out for the Hebrew and vice versa,  and what is more, it leaves anyone singing both the Arabic and Hebrew versions next to each other marvelling at the close similarity between the languages.

If making peace were but the singing of a song, and given the official impasse between Israel and Iran, perhaps future versions will add Persian, then it can not only be sung in Hebrew and Arabic, but also in and Hebrew and Persian and in Persian and Arabic, which could extend to the Yemen conflict. Or you could imagine a Greek and Turkish and a Kurdish and Turkish version, and so on, transforming the formerly Israeli and Jewish peace song into a global peace song, where-ever it may be needed. Singing is not the hard work of peacemaking, but as the song intended, it is an aspiration, a reflective directional orientation.

Back in London, where we premiered the song, it also suited the venue of the London Islington’s New Unity Chapel in which all of this happened. The synagogue had hired the hall for one day. In the past, some 200 years ago, it was the place where Mary Wollstonecraft sparked the British women’s movement. In September as we sang it,  Europe’s first Jewish liberal female cantor was creating space for the premiere performance of the most well known Israeli song for peace to become better, through an Arabic addition.

Immediately after this session, as our Jewish congregation moved into the main hall of the building for Yiskor, the Jewish remembrance service, the room we sat in was taken up for practice by another reformer, who uses song for change, the Navi Collective, a black women’s choir, that performs freedom and resistance songs. Peacemaking and change were in the air as we approached Motza Yom Kippur, the end of Yom Kippur.

It is all about what you believe should be true! Shalom, elyna w’el kul el’e alem!

EnglishTransliterated HebrewHebrewTransliterated ArabicArabic
Peace will still come upon us,Od Yavo Shalom Aleinuעוד יבוא שלום עלינוSayati alslam ‘elaynaسيأتي السلام علينا
peace will still come upon us,Od Yavo Shalom Aleinuעוד יבוא שלום עלינוSayati alslam ‘elaynaسيأتي السلام علينا
peace will still come upon us,Od Yavo Shalom Aleinuעוד יבוא שלום עלינוSayatai alslam ‘elaynaسيأتي السلام علينا
and everyoneVe al Kulamועל כולםwaal al’jamiaوعلى الجميع
RepeatRepeatRepeatRepeatRepeat
PeaceSalaamסלאם / שלוםShalomسلام
Upon us and the whole worldAleinu ve al kol ha Olamעלינו ועל כל העולםelyna w’el kul el-alemعلينا وعلى كل العالم
Peace, PeaceSalaam, Shalomסלאם, סלאםShalom  Salaamسلام,  سلام
PeaceSalaamשלום סלאם /Shalomسلام
Upon us and the whole worldAleinu ve al kol ha Olamעלינו ועל כל העולםelyna w’el kul el’e alemعلينا وعلى كل العالم
Peace, PeaceSalaam, Shalom,סלאם / שלוםShalom  Salaamسلام,  سلام

Westminister – Westbank (Jüdische Allgemeine)

Bericht in der Jüdischen Allgemeinen zu Westminster’s Entscheidung zu Palästina, als legitimen Staat neben Israel.

http://www.juedische-allgemeine.de/article/view/id/20540

Report about the decision of the UK parliament to acknowledge Palestinian state beside Israel in the German Jewish Weekly

http://www.juedische-allgemeine.de/article/view/id/20540

Hamas – Israel hostilities, comments over the last week

I once worked for a Palestinian – Jewish peace village and peace initiative  (Oasis of Peace / British Friends of Neve Shalom ~ Wahat al Salam) and had also studied the conflict at university. So quite a few were interested in my thoughts on the escalation of the conflict.
 
My main forum of discussion was on my facebook. I share the comments here for those who use different ways of staying in touch, as some found them helpful and shared some of them.
 
23/7/14
Hamas is using guerrilla war fare techniques. They were first suggested but not called this way in the Chinese Art of War Manual. Mao and Ho Chi Minh reiterated the strategy which has its current name from the Spanish peninsulan war. The idea is that a powerful army can not fight an army where the transition between civilian and soldier is constant. In its modern form victims are taken into account deliberately and the depiction of them are used to demoralise the other side and increase sympathies with others, showing how brutal the opposing army is, in its attack on innocents. This is classic war theory. In my opinion, Palestinians in Gaza are just as much hostage to the techniques and agenda of Hamas functionaries as Israelis are subject of their attacks. Why Hamas would order the stockpiling of rockets again, and build all these infiltration tunnels after the previous conflict outbreaks and their costs, is hard to understand.
 
———-
11/7/14 MULTIFACTORIAL SPIRAL
There is a huge social media battle about Israel and Palestine ongoing. Each side and its supporters discrediting the other. Mostly there is some evidence given to each claims, but I am amazed about biased selectivity across the board There are evidently problems on all sides. It is only through that admission we can move forward, because violence in the Middle East is a multi-factorial spiral.
 
13/7/14

NOT A LOVE RELATION—-

I think that in the media war the clear looser are the powers for peace and reason. The clear winners are the sides that de-legitimate one or the other side or in deed dehumanize them. Years after the Volksapparat was created (“machine for the people”, the name for the affordable TVs in the Third Reich) to spread the message of Adolf Hitler, we have now entered in deed the age of propaganda rather than factual and reasoned argument, where anyone can try to prove a point with a string of shocking images and simple messages underneath. The internet has made all of us potential hate cells, who can be influenced and traumatized through the free dissemination of the worst images of bloodshed, torture and murder. We can be made to believe that the other side is out there to get us any moment and that all of a Jewish faith or Muslim faith are enemies in their true nature. This begs for very solid education, but I fear no education program in the world can compete with the lazy images on the internet.
 
Still we must not stand by idly and in defeat. We must insist on solid argument and not the misleading conclusions that simple messages give. Still the half truths if added up with all the others create also a picture. Since I have facebook friends in all camps, many myths are disproved on all sides too. The trouble is that people choose what to see and what not to see.
 
So what’s the way out? Once again establishing real relations where people encountered the other in reality and consistently and are forced to discuss the topics we smile away, their fears and their believes about the other, and let the other side hear these and respond to. Then after being upset about these, we go back to talk, and meet, and with some good guidance this process leads to an understanding and agreement of how one can live and exist alongside the other. Not a love relation, but a better way of communication through real human relations, than the Q & A game of throwing deadly things at each other.
 
 
11 July 2014

NOT SO ALIEN

When working as press and education officer for Oasis of Peace UK, who represent Neve Shalom – Wahat al-Salam, for over five years, I have witnessed successful conflict transformation between Palestinians and Jewish Israelis through consistent talks amongst ordinary people and professionals on numerous occasions in their centre School for Peace ( http://wasns.org/-the-school-for-peace-), where both sides can meet on neutral grounds. I also witnessed people of the first and second generation (and now even third), who chose and continue to choose themselves as examples of living with the other as neighbours and share all communal life so, thus going to school together, using the same facilities and making decisions together, without being any less Jewish, Israeli, Palestinian, Muslim or Christian.
 
The community sustained itself in spite of and in the face of many set backs and outbreaks of open conflict and is evidence that Palestinians and Jewish Israelis are not so alien to each other, or so incapable of finding an acceptable way forward, as many on all sides would claim. Their message continues to go out to all on all sides, that if you really try to engage with your “enemy” and neutral places for sustained and ongoing mutual talk and meetings are being provided, the reality on the ground can be very different. We need promotion of the way out of conflict, not just the documentation of what conflict does. Please help strengthening the alternative by spreading the message of projects like Oasis of Peace, the Black Women Movement, Givat Aviva, Combatants for Peace, and other shared Palestinian and Jewish initiatives for a non-violent future!
 
 
—-  13 July —
FOOTBALL
There is a 1991 Israeli movie called cup final, where a Palestinian unit adducts an Israeli soldier and they discover heir mutual love for football during the 1982 World Cup. May the arms rest for a while this evening too….  www.youtube.com/watch?v=3P-B6ryVB3k
—–
SYMPATHIES
Sending my heartfelt deep wishes and hopes for a brighter future to all my facebook friends and family whose lives are affected by the latest violence in Israel and Palestine. I am sorry for my delayed message. I had hoped it would last only a few days.
 
There are two other posts.
 
—-