Narrow advantages over ethical journalism: Daily Telegraph et al. and the Grenfell Inquiry

Narrow advantages over ethical journalism: Daily Telegraph et al. and the Grenfell Inquiry

I am reminded of the degrees of hostility the profession rightfully received after the first days and weeks following the Grenfell disaster. People thought we, us journalists, penetrated their area in an intrusive manner, and whilst doing so, not really hearing or caring. The distrust was not the least based on the experience of decades-long disenfranchisement in the area.

When it became evident that the Daily Telegraph was going to publish extracts from the report of the Grenfell Inquiry, I discussed the matter with the foreign co-editor of the German newspaper taz, and we took the unanimous and quick decision that us following this premature publication was totally out of the question.

We had no way to check whether what the Daily Telegraph, and soon many other British media outlets quoted (including the BBC) was correct. I could have tried to persuade my contacts in the community to see the report ahead of its time, maybe I would have succeeded, because it was handed out to them three days in advance, but we decided that this was not on.

We understood that the affected community, including the survivors, were the only ones who were supposed to see this in advance. It was their right and not a competition for us to enter. They had the right to digest the report without the media coming to its conclusions in between.

The report was about to be released a few days later anyway. Whilst other papers beat themselves up to catch up with the Daily Telegraph, we did nothing until Wednesday, the day of the publication of the report, when I speed-read alongside some 20 other journalists the entire summary of the report within two hours in an embargoed room inside the Grenfell Inquiry base at Holborn.

I wrote three reports since on Grenfell Tower and the inquiry and community, one about the contents of the report, one comment piece, and one of the reaction of the affected community (this is the fourth comment, if you like). It was hard work, made even more difficult by the fact that on the day of the publication of the inquiry report, I had fallen ill with a massive headache amongst others. In spite of that, I followed a commitment to meet some people of the community I had promised to come for over a week. I would not let them down, two Aspirin helping.

When it comes to Grenfell, I have repeatedly over the years observed outrageous journalistic judgement. They include insensitive approaches, pressing survivors and the local communities for stories, and saying things in their name that were untrue or unsympathetic, or claiming to be “the voice” of the community, without a degree of humility.

As a result, whilst I am familiar with and know a good amount of people of the community, I am also at the deficit, of not having personally met many survivors, or interviewed them, as I respected their rights to live undisturbed lives and not recall their traumas just because I want their story. After all, as son of a holocaust survivor, I have a good idea what trauma is like, In a way this is also interesting for me now, because I still have encounters ahead of me, at a time some, not all people, actually want to communicate their story. That said, the fact that the inquiry offered survivors the space to talk in a safer way, to further knowledge to all as key witnesses, once with full support and for all, and documented, rather than but to one or the other newspaper or TV channel or radio programm, is I think also something worthy to note, here.

Journalism for me is always about respect for the individual a community. I adhere to this always, even when I don’t agree with the conclusions of an individual, I always see a full person in front of me, and am interested in the bigger story of an individual. I am grateful for the time, respect and honour they allow me to hear them, rather than understanding it as a self-declared right, for a story at all costs. What are we for, if not as transmitters of stories from one person to the other, who can not be there, with an attempt to allow readers to come to their own conclusion?

It is an exciting profession, which teaches you much about life, through the stories of others. But never must one use other people’s stories, simply to gain advantage out of a need for self-promotion. This is even harder today, because many of us, myself included, are encouraged to share our reports in social media, or because newspapers sell in accordance to the degree of excitement their headlines provide.

Gentleness, kindness, curiosity, gratitude, respect and a promise to report without changing the meaning people give before you is, most of the time, beside good writing skills, and a good memory and instinct, the guarantee of a good story. Those who lack this skill, need to find other means for their stories. Fill in the void what other means. To do so on the back of the community around Grenfell Tower, is in my view more than bad judgement. It lacks sensitivity, understanding and is all about taking a narrow advantage.

After all the talk on Wednesday, in the evening, a small club in London invited the Grenfell Tower affected community to be together and support each other. There was but one request on the invitation. It was not “wear black ties,” but simply it reminded possible visitors “This is a press free zone.”

Journalism, because you believe in it. ● Journalismus, weil man daran glaubt

My report in the taz:  www.taz.de/Urteile-in-Grossbritannien/!136624/

#Nicholasjacobs free.  I was one of the only few German journalists (maybe the only German at the beginning?), that went to the trial for a few days and reported on it for #TazDieTageszeitung, the only German newspaper independent and clever enough on such issues.

Because most people do not want to pay for news anymore, reading free of charge online or those free hand out newspapers,  I did not get  paid much for the many hours in court apart from one article,  but I understood that truth and information are sometimes more important, than what you get paid, especially whilst much of the UK media was taking the side of the crown prosecution even though now they claim otherwise.

I remember how on the second Monday of the trial, I was the only journalist at all observing the entire demo for Jacobs, whilst a BBC colleague with camera did a 2 minute recording and then left.

This – going to trials, listening and taking longer notes – isn’t sustainable for ever for journalists like myself, but I know what I am in journalism for. I could have continued to build a career as CEO of NGOs, but chose to go back to journalism, because of passion for truth, justice and reporting from angles others don’t, based on a solid foundation of original studies in politics, sociology and modern history, journalism and years of commitment to the media. I was also in a minority by hinting to the internal corruption of the police and the problems with the witnesses produced.

As to the issue of the events 30 years ago, I hope some sort of truth and reconciliation process could emerge for all victims of the time, those who were targets and victims of the Met and for the family of the murdered officer Keith Blakelock.

DEUTSCH

Mein Bericht in der Taz http://www.taz.de/Urteile-in-Grossbritannien/!136624/

Ich war einer der wenigen Deutschen Journalisten ( anfänglich evtl. der einzige Deutsche), die einige Tage des Prozesses gegen Nicholas Jacobs im Gericht beobachtet hatten, und einiger der wenigen aller, die überhaupt über Probleme im Fall, Polizeikorruption und unzuverlässige Zeugen von Anfang an schrieben.

Mein Honorar dafür, war mehr, dass mein Sinn für aufrichtigen und informativen Journalismus, basiert auf eine fundierte Ausbildung in Politik und Zeitgeschichte, und Jahre der Erfahrung, richtig war, als das wenige Geld was man mit dem Journalismus dieser Tage verdient. Es ist deshalb wichtig und essenziell , dass von allen unabhängiger Journalismus finanziell mitgetragen wird, sei es durch Abos oder die 10 Cent beispielsweise auf der Taz Zahleinrichtung für bestimmte Berichte, oder mindestens durch Verteilung über die sozialen Medien. So bleiben nicht nur Zeitungen am Leben, sondern vielleicht kriegen Journalisten auch irgendwann wieder genug bezahlt, so dass man es sich beispielsweise immer erlauben kann, bei Prozessen beizusitzen.

Written on mobile phone in Germany.

A readers complaint. Does British media still lack ethics and morals after Leveson? The Peckford Place Media Disaster.

This week I received a readers complaint regarding facts that circulated everywhere in the media in the UK.  It were the names of the occupants of the house in which an alleged slave holding is said to have occurred.  Later it was suggested, that it may have had also something to do with one of the occupants former political activities.

When we run my update on the latest revelations and names on Thursday (28/11/13) in the German paper Taz, Die Tageszeitung, the German broadsheet newspaper I write for, the main reason was that the  story everybody thought they knew, had changed from merely a trafficked people story to one of people possibly being trapped by a political ideology and the person behind it, and there were also issues coming up, concerning the unresolved death of a woman in 1997, who fell out of a bathroom window subscribed to the supposed political collective.

A reader felt compelled to write and complain, why we published all these names and why with so many question-marks?   More to the point why did we publish names and circumstances that have not been confirmed yet, and were just speculative?  The “readers-letters editor”highlighted the letter and I answered it for the Saturday edition 30/11/13.  In my response I speak of different cultural norms, the fact that the British media was totally full with the names and we had a duty to report, although in the most careful language.  I thanked the reader though for raising the issue and showing that for her the pain threshold had been over stepped.

In honesty, I felt she was quite right, but the facts were totally public in the UK for days.  The same facts would not as easily have come to light in Germany though.  And I felt that the way the UK-press had addressed the story was tasteless and in part immoral too.  You have to consider here that right to privacy and anonymity are principles most Germans will defend at all costs (still paradoxically Germans have their private family names on all their letter boxes and bells in Germany, unlike the anonymous door number system here in Britain).

Papers like The Sun and the Daily Express allegedly had paid for information given to them by neighbours, who had been quiet for months and years about what they knew about the circumstances of these people next-door.  Why did a person who received over 500 letters, as we read, and lived next door, never raise the issue with any external agency, but then willingly gave  much of it or all away to the sensationalist press, allegedly for large sums of  money? And why did the mainstream press including The Guardian,  The Independent, ITV and even the BBC then build upon that data released by the sensationalists amongst our profession?

Why did British media overall not think that it was wrong to publish the alleged name of the 30-year old on Sunday evening, as well as the names of all the other occupants after that?  For sure everybody knew the women were vulnerable and facts were under investigation?

As a matter of fact on Tuesday an e-mail reached me by the Metropolitan Police asking journalists to stop speculating and stating that the revelations interfered with investigations.  Still on the very same day and on the day after that more names and facts came out and unlike the photo of the 30-year old published on Sunday with her face hidden – that publication itself a scandal – the same photo was later shown with her full profile visible, giving away any anonymity she may have preferred to keep.  That is immoral.

As a correspondent I played a role in carrying these facts forward to Germany, but only after they were common knowledge in Britain by all in the UK who read papers, or listen or watch news, and because these facts changed the facts on the grounds.

But it was hardly ethical by the British press to  reveal the possible details of women, who very much were victims and deserve society’s protection.  If the women chose to come out and talk to the media it is a different matter, but some of the facts were revealed using private and confidential letters of clearly failed neighbours (in my judgement), who did not alert supporting agencies when they could and should have done, and chose to cash in on the misfortune of their neighbours for personal gain through the hands of journalists or people who call themselves that.

I can not change the way news is made in the UK, and as a correspondent I act often reactive anyway, and  have the duty to let people in Germany know what is happening here, but I wonder if in deed I could have done it differently, perhaps not naming any of the people in spite of them being given here?  I just wonder though how it would have looked?  Most other German media also gave all the facts away.

But for Britain these are the post-Leveson-Inquiry days.  Rebecca Brooks is still in the Old Bailey being tried.

There is a reason why organisations like the BBC do usually not pay for interviews, and I think that all media should follow suit, unless exceptional circumstances ask for a different approach.  Further there must be a more moral and communal accountability in such cases.

So I must agree with my German reader.  Still I did put a lot of question marks and words like alleged, presumed, not officially confirmed in my report of the  28th of November, making it clear, the information was others guesswork.  But that was what it was at in London at the time, and the papers were full of  it.

Part of me wonders if in deed one must approach the British way of reporting in a different and novel way.  I will think about this in the months to follow. That’s my job.  But what is the job of my UK colleagues?

What is our purpose as journalists? Is it not also to help the world to become better by thinking about the mistakes of others for example?

In my opinion the second biggest headline over the last days has been missed by most of my UK colleagues- not by me:

In my report in the Taz on Monday the 25th I put my fingers clearly on the neighbours, who did not talk and sold their story.  Here was scandalous footage, one that could have altered behaviour by other neighbours to continue to be bystanders and silent witnesses to terrible abuse.  The papers should have been more full with that, than the names and photos of the victims.

Now that the intoxication of the Lambeth story wears of, it would be very much time to think about the cure for the hang-over, and perhaps get off the bottle of sensationalism in the future all together!?